Combat Case Studies: Mantis

Combat Case Studies: Mantis

By Shifu Andrew Miles

 A mantis strikes faster than you can blink and follows through to the death.  The forearms strike while the most distal aspect of the arms draw inward. The mantis uses camouflage and grabs as it strikes, seperating as it draws its prey into an unbalanced position. The praying mantis never strikes with one technique in mind, rather this instinctive three part attack involves the frame of its whole body. It connects the entire structure lunges and pulls back within an instant. Where the arms land is not as important as the overall movement and the timing of the attack. Once its prey is pulled in off balance the mantis can attack relentlessly.

If we look at stances they allow humans to perfectly lunge and draw the opponent in and off balance.  The techniques at the heart of mantis make it both an internal system and a highly predatory one.  One technique in mantis would be enough to allow a fighter to attack people with ease.  True mantis techniques are not flashy or complex, but rather leave the opponent with no place to go.  If you look at hunted animals you can see that there is a point at which they are physically able to escape and yet resign themselves to death.  They relax as the life drains from their eyes.  This is the heart and essence of the mantis system.  Having kept mantises for years I can not remember a single time they used complex hand changes.  They strike, pull and eat.  They use timing and drag the opponent off balance.  The grab enables them to separate its prey's defenses.  Modern mantis practitioners must remember that timing, dragging and separating must happen with every attack and that every strike should be done with intention to finish.  A prolonged fight is a dangerous one and if your every meal depends upon it, you will find the fastest way.  The secrets are kept in the mantis sets.  One technique is enough when applied with the same spirit as the praying mantis.

Combat case studies: Felony Fights

                       Combat Case Studies:  Felony Fights

By Shifu Andrew Miles

The following video highlight several key points in mantis boxing and sheds light on fight psychology as it relates to Chinese Medicine.

1. Relax and don't posture before the fight.

2. Good base, perfect 50/50 stance for fighting

3. No emotions/no fear

4.  Connect the waist and legs, hit from the ground up.

5. Sink low and strike continuously.

6.  Follow through and then overkill.

7. Use a figure 8 motion in the strike.  At the end of the strike he recoils as he ducks in a figure 8 which leads him around his opponent for a viscous follow through.

8.  Fight psychology, fear and humanity.


Fight psychology and the Hun -Po  魂魄

The 3 Hun relate to ones higher or altruistic nature and resides in the liver. The seven Po relate to ones more base animal/electric aspect of the human body。After the abuse Tommy makes a groan which is typical of the 魄 Po and lung pathologies. Tommy is expressing the hungry ghost. This is one of the names of the seven po. Although it is difficult to watch the brutality it is important for diagnosis and understanding the true nature of humanity. To truly understand medicine it is important to not only look at the body when it is dead, but to see exactly how it comes out of balance and dies. Many patients present with this groaning tone of voice.  Before an altercation or during diagnosis you can pick of these vocal inflections. It tells you that their death instincts have taken over. You can already assume to a certain degree that they suffer from an immunological or lung pathology.  This can tell you about their psychological state and the state of their endocrine system.

From the beginning you can tell that Tommy's yi zhi 意志 or intention/willpower is weak. His hun魂 is away or damaged so he lacks humanity. His 意intention can not direct his killer instinct so he floats like a ghost in sadness and fear.  He brags about hurting stabbing someone in the neck in order to soothe his own fear and hides his eyes behind sunglasses. Miguel, by contrast is very humble in the beginning and tries to hold back a smile. This shows that his heart is clear.  If his confidence was false and coming from a place of ego he would freeze after getting a hand in his face.  In order to fight we must consider the other person and not dwell upon our own pain. Miguel fights with 神shen spirit and 意志 intention/willpower. This is what allowed him to bend his knees, advance and use natural leg springing power to win. 

During the bout Tommy's fear manifests as he leans back. He is also relatively stiff in the legs which is a manifestation of fear. Miguel by contrast is going forward and down. Those who study the four directions can determine a lot about the internal organ balance through this. Miguel is crouched between heaven and earth and uses the earth power in his strike. His internal balance makes a hook enough to drop the opponent and create an opening for destruction. He is fighting the way an animal hunts. After the fight you can see him at ease and joking. If he were in a state of rage his voice and psychological state would be very different.  He remained focused and relaxed in the present moment. He is someone at ease with his animal nature and directs it with a healthy degree of humanity.

Although he unleashed a fierce white tiger白虎, it is checked by the azure dragon青龙 of higher consciousness. His ancestors might have called it  the jaguar "ocelotl" and the feathered serpent "Quetzalcoatl".  In the Aztec language of Nahuatl "Ocelocoatl" is a boys name and it means jaguar-serpent demonstrating the ideal of balancing these forces within the human conciousness.  Both the Chinese and Aztecs viewed the green serpent as rising from Earth to Heaven and the Jaguar/Tiger as having a descending and deadly energy. 

Miguel is someone who has a warrior foundation and is likely to be a very good person because he has the courage and internal balance to be upright.  At the end he checks on Tommy to make sure he is alright.  Were his power dependent on others he would posture and show dominance to try to take the other person's power. This shows that he is more connected to Heaven and Earth and is self assured.

Most people defeat themselves before their challenge begins.  Through combat we can learn about ourselves. When we know how to release the beliefs and fears that hold us back we can regain our ability to survive and thrive.  In the space of this savage violence we can learn a great deal about humanity and healing.

Swat Push Block

Swat Push Block

 

拍推擋 

pāi tuī dǎng

by Shifu Andrew Miles

Pai Tui Dang in 8 Step mantis can be applied at three levels.  

The first is the wrist.  This is a foundational technique in which the fist is deflected. 

The second is at the opponent's elbow.  This required a degree of poise to advance into the incoming strike.  The advancement turns this from a deflection into a palm strike.  This can redirect the opponent's punching force through their elbow causing enough strain to injure the elbow.  When contact is made at the level of the elbow it causes the opponent's whole body to turn, especially if they are attacking with intention to harm.

The third requires the greatest degree of courage and timing.  You sink the right foot, stomping down at a fourty five degree angle and use the combined power of the legs and waist to strike the opponent along their spine.  The ming men (Du 4) and feng fu (Du 16) points are the most preferred targets when coming from the outside gate at this range.

For the third level of pai tui dang you need to have poise, relaxation and a degree of bravery.  The stepping must be accurate, smooth and the transition relaxed and combined with breathing.

Swat block is one of the most overlooked tools for fighting.  It is one of the first techniques students learn and it gets glossed over.  People do the blocks to get to the spectacular technique, not realizing that the block itself is enough to neutralize an opponent.  At close range a simple block can turn into a palm strike to the opponent's neck.  When the body movement is effectively combined this allows for an easy knock out.

Once in Chengdu I sparred in the park using open palm mma gloves.  My opponent came in with a barrage of strikes.  I covered from the front so the strikes started coming wider.  A hook came to the outside.  I high blocked and from the inside gate reflected the blow back to their tian you point using swat block.  It was not applied with any intention, I had planned to simply deflect and then throw him, but when the palm connected, even lightly his attacks stopped, the expression ran from his face and he sank to his knees in a daze. I immediately stopped because I could see he was unable to continue.  Fearing for his safety I  applied acupressure techniques to open the tian you point and then applied pressure to the jing well point of the san jiao channel as well as to the ren zhong acupuncture point to restore normal cerebrovascular flow.  From the information below we can better understand why this simple block had such a big effect.

www.acupuncture.com

Chinese Name: Tianyou (English translation: Celestial Crevice)

Location: On the side of the neck, directly inferior to the posterior aspect of the mastoid process, at the level of the angle of the mandible, on the posterior border of m. sternocleidomastoideus.

Indications:

• dizziness
• inability for the legs to support the body.
• Headache, neck rigidity
• Eye pain, deafness
• Scrofula
• epilepsy

Functions: Clears Heat, clears the sensory organs, benefits the head, alleviates pain.
Needling: Perpendicular insertion .5 - 1.0 cun.


If we look at this point we find that it affects inflammation, neck musculature and has direct affects on opening the sensory orifices.  By abruptly closing this point it caused a loss in consciousness.  This point is classified as one of the window of heaven points which have been shown to affect cerebrovascular circulation.

The secret to this technique lies in the form.  It teaches us to intuitively understand power generation, footwork and relaxed palm striking.  The movement should be repeated in a long form continuously and trained with bone conditioning medications.

17 Styles: Mandarin Duck legs

17 Styles: Mandarin Duck Legs

By Shifu Andrew Miles

Do not fear 10,000 kicks.  Fear the kick that has been trained 10,000 times.

Double kick (yin yang leg) in mantis stems back to the mandarin duck legs of the 17 styles of Shoalin that went into creating the original mantis system.  It was said to be founded by Zhou Tong and passed to Wang Lang through Lin Chong.

Incredibly this system has been preserved.  We can know this is a living system by looking at how they practice.  Forms are not done as much as training skills.  Medicine is also used as an integral part of the technique.

The intensity with which they train repeated single movements is lost in most martial arts.  This is an ancient system and one should consider these training methods to be fundamental to any martial art.  The training is done in line form with one movement repeated. What looks like a bone shattering kick, is actually far worse.

Every step is a kick.

Every step is footwork.

Every step is a throw.

If you somehow manage to jump in the air, the grinding mill strike will  bat you out of the air.

  In the poem of the 17 Styles Wang Lang countered all of his former masters using Mantis.  How did he do that?  As an ancestor system, mantis preserves the training principles of mandarin duck leg.  The achilles heal of this system is also a well guarded secret.  In guarding this secret, we thank Lin Chong for his contributions to the mantis system.  Whenever you see a double kick in a mantis form, remember that you are referencing an entire martial arts system, which you may draw from in order to further explore leg techniques.  Mantis was an amalgamation, a shorthand of ancient systems uploaded into Wang Lang.  As we practice, the secrets of these single movements will come pouring out, enriching our lives and creating a martial arts Renaissance.